Showing posts with label Jordan. Show all posts
Showing posts with label Jordan. Show all posts
08 January 2011
[statement expressing surprise and bemusement at the stringency of Israeli security here]
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29 December 2010
Heathen Christmas '10
Sitting in the sun in Tel Aviv, I can confirm that travel in Jordan and Israel has really agreed with me. Between the sun, the fresh produce, the magnificent ruins, and that wonderful thing the Dead Sea mud does to your skin that makes it feel deliciously smooth, I have been a very happy girl for the past fortnight—especially when I hear about the highs of -1 in the UK or the rain apparently bucketing down in Marin.
But I can’t help thinking that there’s something ever so slightly ironic about three very secular people travelling to the Holy Land for Christmas, of all places at all times. You could probably find tree stumps that are more religious than I, yet here I am in the heart of Abrahamic spirituality, somewhat guiltily. Walking through the Old City of Jerusalem, you can practically feel the piety radiating off the Franciscan monks, nuns and ultra-Orthodox Jews. And I can’t help but be a tiny bit fearful that passersby will take one look at me and immediately know that I’m a heathen and chase me all the way out to Jaffa Gate with a flaming torch…or more realistically, shake their heads and tsk-tsk.
It all began a few months ago when I became aware of the fact that, when speaking to people who I knew to be religious—Christian, Jewish, Muslim, Druze, Sufi, whatever…though to be fair I don’t actually know any Druze or Sufi—I would go out of my way not to mention my family’s Christmas plans. I had this horrible image of letting slip that I would be in Jerusalem on Jesus’s birthday and some deeply Christian person looking at me, widening their eyes, and hissing, ‘Unbelievers have no place there!’ It’s ridiculous, I know, and you can call me paranoid, but we atheists do take a lot of crap. (I believe that George Bush, Sr once had the audacity to say that atheists weren’t real American citizens because the US is meant to be ‘one nation under God’. I was only twelve when I heard about that gem but I remember being royally pissed off.)
Refreshingly, in Jordan no one really seemed to give that much of a crap about religion or lack thereof. The north, especially, is full of biblical sights—places like Mt Nebo, where Moses looked upon the Holy Land, and Bethany-Beyond-the-Jordan, where John the Baptist was born. But, all things considered, they’re presented with a minimum of hullabaloo. You’ve got your informational signs explaining what supposedly happened in these places, so straightforward as to be funny, and maybe two or three tourists murmuring something along the lines of ‘that’s nice/interesting/pleasant/[positive but bland adjective]’. Then there are places like Madaba, (a market town outside of Amman that was our first port of call), which is sixty-something per cent Christian, but all that really meant was that the town council had whacked up a Christmas tree on the central roundabout. As far as I know, nobody has thrown eggs at it or tried to kick it down or anything—everyone seemed pretty laid-back. Moreover, every time The Question of Faith came up in conversation with Jordanians we met, whether they were Muslim, Christian, or something else, the response from my mom, brother or me that we ‘erm…aren’t really anything’ was met with little more than a shrug. Although you’re more than likely to get woken up by the muzzein’s call to prayer at an unsociable hour of the morning, Jordan is hardly what you would call a religious country. If you’re looking for one of those, try Saudi.
It was the same story when we crossed the Israeli border into in Eilat, a Red Sea port city at the southern tip of the Negev; in Eilat, the only things people seem to worship are the year-round sun and terrible but curiously appealing techno. After my mom and brother made perfunctory comments on how all the signs were now in a different non-Roman script, the three of us heaved our luggage aboard an Egged bus bound for Jerusalem and spent the next half hour or so wondering at how exactly one is meant to pronounce Egged. Is it like the past tense of the verb ‘to egg’, as in ‘I hate my neighbour so I egged his house’? Does it rhyme with the ‘legged’ in ‘three-legged dog’? Does the emphasis fall on the last syllable, ie Eg-GED? Anyway, after a while we all shut up and settled back for our five-hour journey.
As we made our way past Be’er Sheva, I noticed that the land started looking a lot more…biblical (for lack of a better word). The southern half of Israel is a dramatic mountainous desert that is best described as unforgiving; in other words, exactly the sort of place one can envision an old bearded man leading his increasingly grumpy peoples back in the day. And of course a good number of the places mentioned in the Bible and Old Testament lie within this area. We started passing brown signs pointing the way to Mt Sodom and Lot’s cave, not to mention Bethlehem, Nazareth, Hebron and oh, right, Jerusalem. There might as well have been a sign that read, ‘WELCOME TO BIBLE COUNTRY!’ But real Bible Country! Different from, say, Oklahoma. Even as a secular person, seeing those place names was mind-blowing simply because they’re central to the cultural foundations of the Western world. Everyone knows them and has at least a vague idea of each one’s significance…though I’ll admit I’ve forgotten what exactly went down in Hebron with regards to biblical history.
Jerusalem itself is, in many ways, a city unlike any other simply because it is so very sacred to the world’s major monotheistic faiths, and on Christmas Day, the Christians are really and truly out in force. Not just local Christian Jerusalemites (is that right?) either—countless pilgrims from all corners of the earth descend upon the Holy Land for the holidays. In a great show of naivety, our family of secular humanists ventured into the Christian Quarter of the Old City on the 25th so we could look upon the Church of the Holy Sepulchre (built over Golgotha, where Jesus was supposedly crucified) and the Via Dolorosa (Jesus’s last very painful walk). We arrived at the church to find a veritable mob of tour groups, nuns and religious wackjobs all jostling each other and screaming at the top of their lungs. So many candles were being lit that men in long black robes (monks? friars? some other kind of special church employee?) had to bustle in and sweep away the burnt wicks and hardened wax droppings every few minutes. The church itself is quite interesting, as it’s developed into a simultaneously ridiculous and magnificent patchwork of Armenian, Coptic, Syrian and Greek Orthodox influences, but I personally found the whole mass migration thing more intriguing. It made me think—imagine if you could harness the will, the devotion, the determination, the conviction of all those Christians who had made the effort to be in the Holy Land for a 2000-year-old political dissident’s birthday! The potential for that kind of thing sort of makes me want my own religious following, but I won’t get into that now.
Oddly enough, though, I couldn’t help but feel a bit left out. It was as though everyone knew some massive wonderful secret and I didn’t. Like they had all received invites to a fabulous party that I had happened to stumble across without the faintest idea of what was going on. I didn’t grow up under a roc—I know what Christianity is, of course—but I couldn’t actually believe in it no matter how hard I tried, which I think is a pretty crucial part of the whole religion thing. And because it is a place that is so steeped in holiness, I’m inclined to think that my visit to Jerusalem is, in a way, much less significant to me than it is for Christians, Jews or Muslims. As an historian and as someone who is generally interested in humans, Jerusalem is fascinating, but I imagine that religious pilgrims’ experiences are infused with a kind of meaning I will never understand as an atheist.
(Before you start feeling sorry for me, I’m fine with it. Seriously, I am. I’m more than perfectly happy to eat pork, keep my head uncovered and spend my Sunday mornings drinking coffee and reading the paper, thanks very much.)
One of the other funny things about Jerusalem is that it is precisely where ‘the conflict’ to which we all refer when talking about the Israel-Palestine ‘situation’—that whole Judeo-Christian vs Muslim East-West Orientalist thing—comes to a head. East Jerusalem, which refers to the bit east of Route 1 (ie the pre-1967 frontier), is Muslim. West Jerusalem is unequivocally Jewish, particularly in ultra-Orthodox Mea Sharim. It is a city full of very different people living practically on top of one another, and if you let your mind wander, you can cross from one Jerusalem to another in the blink of an eye. So my secular family and I wove our way out of the Christmas crowds towards Damascus gate and into an ambient hole in the wall that served fresh hummus and falafel. Through the doorway I could glimpse the Christian pilgrims streaming by on their way out of the Old City, their faces portraits of a kind of awe I doubt I’ll ever experience or understand.
But I can’t help thinking that there’s something ever so slightly ironic about three very secular people travelling to the Holy Land for Christmas, of all places at all times. You could probably find tree stumps that are more religious than I, yet here I am in the heart of Abrahamic spirituality, somewhat guiltily. Walking through the Old City of Jerusalem, you can practically feel the piety radiating off the Franciscan monks, nuns and ultra-Orthodox Jews. And I can’t help but be a tiny bit fearful that passersby will take one look at me and immediately know that I’m a heathen and chase me all the way out to Jaffa Gate with a flaming torch…or more realistically, shake their heads and tsk-tsk.
It all began a few months ago when I became aware of the fact that, when speaking to people who I knew to be religious—Christian, Jewish, Muslim, Druze, Sufi, whatever…though to be fair I don’t actually know any Druze or Sufi—I would go out of my way not to mention my family’s Christmas plans. I had this horrible image of letting slip that I would be in Jerusalem on Jesus’s birthday and some deeply Christian person looking at me, widening their eyes, and hissing, ‘Unbelievers have no place there!’ It’s ridiculous, I know, and you can call me paranoid, but we atheists do take a lot of crap. (I believe that George Bush, Sr once had the audacity to say that atheists weren’t real American citizens because the US is meant to be ‘one nation under God’. I was only twelve when I heard about that gem but I remember being royally pissed off.)
Refreshingly, in Jordan no one really seemed to give that much of a crap about religion or lack thereof. The north, especially, is full of biblical sights—places like Mt Nebo, where Moses looked upon the Holy Land, and Bethany-Beyond-the-Jordan, where John the Baptist was born. But, all things considered, they’re presented with a minimum of hullabaloo. You’ve got your informational signs explaining what supposedly happened in these places, so straightforward as to be funny, and maybe two or three tourists murmuring something along the lines of ‘that’s nice/interesting/pleasant/[positive but bland adjective]’. Then there are places like Madaba, (a market town outside of Amman that was our first port of call), which is sixty-something per cent Christian, but all that really meant was that the town council had whacked up a Christmas tree on the central roundabout. As far as I know, nobody has thrown eggs at it or tried to kick it down or anything—everyone seemed pretty laid-back. Moreover, every time The Question of Faith came up in conversation with Jordanians we met, whether they were Muslim, Christian, or something else, the response from my mom, brother or me that we ‘erm…aren’t really anything’ was met with little more than a shrug. Although you’re more than likely to get woken up by the muzzein’s call to prayer at an unsociable hour of the morning, Jordan is hardly what you would call a religious country. If you’re looking for one of those, try Saudi.
It was the same story when we crossed the Israeli border into in Eilat, a Red Sea port city at the southern tip of the Negev; in Eilat, the only things people seem to worship are the year-round sun and terrible but curiously appealing techno. After my mom and brother made perfunctory comments on how all the signs were now in a different non-Roman script, the three of us heaved our luggage aboard an Egged bus bound for Jerusalem and spent the next half hour or so wondering at how exactly one is meant to pronounce Egged. Is it like the past tense of the verb ‘to egg’, as in ‘I hate my neighbour so I egged his house’? Does it rhyme with the ‘legged’ in ‘three-legged dog’? Does the emphasis fall on the last syllable, ie Eg-GED? Anyway, after a while we all shut up and settled back for our five-hour journey.
As we made our way past Be’er Sheva, I noticed that the land started looking a lot more…biblical (for lack of a better word). The southern half of Israel is a dramatic mountainous desert that is best described as unforgiving; in other words, exactly the sort of place one can envision an old bearded man leading his increasingly grumpy peoples back in the day. And of course a good number of the places mentioned in the Bible and Old Testament lie within this area. We started passing brown signs pointing the way to Mt Sodom and Lot’s cave, not to mention Bethlehem, Nazareth, Hebron and oh, right, Jerusalem. There might as well have been a sign that read, ‘WELCOME TO BIBLE COUNTRY!’ But real Bible Country! Different from, say, Oklahoma. Even as a secular person, seeing those place names was mind-blowing simply because they’re central to the cultural foundations of the Western world. Everyone knows them and has at least a vague idea of each one’s significance…though I’ll admit I’ve forgotten what exactly went down in Hebron with regards to biblical history.
Jerusalem itself is, in many ways, a city unlike any other simply because it is so very sacred to the world’s major monotheistic faiths, and on Christmas Day, the Christians are really and truly out in force. Not just local Christian Jerusalemites (is that right?) either—countless pilgrims from all corners of the earth descend upon the Holy Land for the holidays. In a great show of naivety, our family of secular humanists ventured into the Christian Quarter of the Old City on the 25th so we could look upon the Church of the Holy Sepulchre (built over Golgotha, where Jesus was supposedly crucified) and the Via Dolorosa (Jesus’s last very painful walk). We arrived at the church to find a veritable mob of tour groups, nuns and religious wackjobs all jostling each other and screaming at the top of their lungs. So many candles were being lit that men in long black robes (monks? friars? some other kind of special church employee?) had to bustle in and sweep away the burnt wicks and hardened wax droppings every few minutes. The church itself is quite interesting, as it’s developed into a simultaneously ridiculous and magnificent patchwork of Armenian, Coptic, Syrian and Greek Orthodox influences, but I personally found the whole mass migration thing more intriguing. It made me think—imagine if you could harness the will, the devotion, the determination, the conviction of all those Christians who had made the effort to be in the Holy Land for a 2000-year-old political dissident’s birthday! The potential for that kind of thing sort of makes me want my own religious following, but I won’t get into that now.
Oddly enough, though, I couldn’t help but feel a bit left out. It was as though everyone knew some massive wonderful secret and I didn’t. Like they had all received invites to a fabulous party that I had happened to stumble across without the faintest idea of what was going on. I didn’t grow up under a roc—I know what Christianity is, of course—but I couldn’t actually believe in it no matter how hard I tried, which I think is a pretty crucial part of the whole religion thing. And because it is a place that is so steeped in holiness, I’m inclined to think that my visit to Jerusalem is, in a way, much less significant to me than it is for Christians, Jews or Muslims. As an historian and as someone who is generally interested in humans, Jerusalem is fascinating, but I imagine that religious pilgrims’ experiences are infused with a kind of meaning I will never understand as an atheist.
(Before you start feeling sorry for me, I’m fine with it. Seriously, I am. I’m more than perfectly happy to eat pork, keep my head uncovered and spend my Sunday mornings drinking coffee and reading the paper, thanks very much.)
One of the other funny things about Jerusalem is that it is precisely where ‘the conflict’ to which we all refer when talking about the Israel-Palestine ‘situation’—that whole Judeo-Christian vs Muslim East-West Orientalist thing—comes to a head. East Jerusalem, which refers to the bit east of Route 1 (ie the pre-1967 frontier), is Muslim. West Jerusalem is unequivocally Jewish, particularly in ultra-Orthodox Mea Sharim. It is a city full of very different people living practically on top of one another, and if you let your mind wander, you can cross from one Jerusalem to another in the blink of an eye. So my secular family and I wove our way out of the Christmas crowds towards Damascus gate and into an ambient hole in the wall that served fresh hummus and falafel. Through the doorway I could glimpse the Christian pilgrims streaming by on their way out of the Old City, their faces portraits of a kind of awe I doubt I’ll ever experience or understand.
22 December 2010
The wonders of vitamin D
That's the vitamin you get from being in the sun. Some absurdly high percentage of people living in Scotland suffer from a deficiency.
As a hot weather fiend living in the north, I consider the winter solstice immensely important, and not in an eclectic druid way. Personally, I'm thrilled it's past. For what feels like forever (technically six months), I have watched the daylight around me dwindle to those pathetic few hours it takes for the sun to bob above the horizon and tuck itself away again. The UV-simulating lamp perched on my desk does its best, and if I’m really desperate, I’ll crank up the heat and put on a bikini. Nevertheless it’s impossible to escape the fact that, in winter St Andrews, one lives in the dark like one of those proverbial giant alligators that roams the sewers beneath Manhattan, and that, my friends, is immensely depressing.
But that winteriness is festive! It’s part of the Christmas season! Things just wouldn’t be RIGHT without that icy darkness! everyone insists. To which I say, shut up (and no, I’m not one of those people who hates Christmas to ‘be different’).
Despite the lack of pine garlands or plastic reindeer or creepy fat men dressed in Santa suits, I’m pretty convinced that I’m in one of the more perfect spots on earth right now, for I am typing this from a massive egg-shaped chair with a view of Israel and the Sinai peninsula across the Red Sea. There are of course Christians in Jordan, but the majority is Sunni Muslim, so the manifestations of Christmas cheer that every British or American shop vomits all over you the moment you enter are for the most part absent. The market town of Madaba, our first port of call upon arriving in Amman eight days ago, has enough Christians to put up a tree in the main roundabout, but no one seems determined to asphyxiate you with festiveness. When I explained to a shopkeeper that we were heading to Jerusalem on the 24th for Christmas, he paused for a second and commented, ‘Huh. That’s right, I guess it is Christmas’. Again, I don’t hate the holiday—far from it; I love roast goose and Baileys and the Nutcracker and all the rest of it—but there are few things that ride me more than people forcing me to be cheerful. Here in Jordan, the nonchalant attitude is almost as refreshing as the sun and fresh dry air.
Indeed, the past eight days have reminded me what it is like to feel warmth on my skin and to see the sun overhead in a wide-open blue sky; much to my joy I feel human again. As I made my way into central Aqaba this morning, I was all of a sudden aware that I was smiling in that rather absent way that usually makes an appearance only after a few glasses of wine (and I assure you that my time in Jordan has been far from a boozefest). The iced-over island of Britain seems about a billion miles from the soft warm breezes and bubbling hookahs of Aqaba. To those of you that have been stranded by the snow back home, be it in your houses or in airports, I am so tremendously sorry. The whole thing just seems very unfair, and had I not skipped my last history seminar (oops) I would probably be in the same boat. Or the same terminal at Heathrow, if you will.
Though there is a rather large part of me that is praying for Schipol and/or Edinburgh to be hit by an enormous horrific snowstorm on the 30th, leaving me no choice but to—oh no!—stay in Amsterdam or Tel Aviv for a few days at KLM’s expense. One can dream.
Apart from the stellar weather it enjoys in December, Jordan has been exceedingly pleasurable because almost all of the Jordanians with whom I’ve interacted have been friendly to the point of absurdity. I know that this suggests a sweeping generalisation and that there’s usually been a cash transaction involved, but people are so ridiculously hospitable here that it blows my mind. It seems as though Lonely Planet and Rough Guide wax poetic about ‘the people’ of every single country/city/region guide they produce (‘…however, it is the people of Ghana/Thailand/Tajikistan/the Maghreb/the Moldovan breakaway republic of Transnistria that are its best asset’), but it is hard to exaggerate the kindness and effervescence of Jordanians. I attribute this to good weather, good food, and possibly the relaxing effects of a good hookah session (very scientific, I know). I’ve been served countless cups of free tea and Turkish coffee, gifted about ten pounds’ worth of sticky Arab sweets, and complimented for my extremely limited Arabic language skills, amongst other things. Even the airport employees issuing visas and stamping passports were unfailingly polite and—gasp!—friendly, whereas whenever I go through customs at SFO, I’m booted into the baggage claim with a flat, sarcastic ‘welcome home, I guess’.
Actually, here in Aqaba, a guy named Zalif seems to have taken it upon himself to make my stay as relaxing as possible (he works for the hotel; he’s not just some random). It began yesterday, when we arrived a few hours before check-in so that Ted could fit in a dive. We had all left Wadi Musa at half six in the morning, which meant that my mom and I were practically gagging for caffeine. Although we technically shouldn’t have gotten any breakfast, I asked Zalif, who was surveying the buffet, if we might possibly get some coffee, preferably the Turkish variety that Jordan does so well. My mom, brother and I were immediately seated with a view of the Red Sea and given our own pot of coffee, as well as hot milk, sugar and some sweet cakey bread. Later that afternoon, as I walked out to the beach for a much-needed bit of tanning, Zalif appeared out of nowhere with a cushion and turned my chaise so that I could enjoy the sun without being bothered by the sea breeze. ‘That was nice,’ I thought to myself, and had closed my eyes for all of about two minutes when he turned up with a plate of sliced oranges and a query as to whether or not I desired any lunch (already stuffed with fresh pita, hummus and cucumber, I declined). Since then, he has plied me with enough Turkish coffee to give me heart palpitations, which is great and everything, don’t get me wrong, but he’s also asked for a few pictures of the two of us waltzing together. That strikes me as weird, so I’ve foregone the free coffee for this afternoon.
There has of course also been Petra and the Roman city of Jerash and the crusader castles and the Dead Sea and all of that (I figure I’m obliged to mention these things in a post about Jordan). Photos hardly do these things justice; nonetheless they do a much, much better job describing them than my blog can. Or maybe I’m just in the mood for a puff on the hookah right now.
As a hot weather fiend living in the north, I consider the winter solstice immensely important, and not in an eclectic druid way. Personally, I'm thrilled it's past. For what feels like forever (technically six months), I have watched the daylight around me dwindle to those pathetic few hours it takes for the sun to bob above the horizon and tuck itself away again. The UV-simulating lamp perched on my desk does its best, and if I’m really desperate, I’ll crank up the heat and put on a bikini. Nevertheless it’s impossible to escape the fact that, in winter St Andrews, one lives in the dark like one of those proverbial giant alligators that roams the sewers beneath Manhattan, and that, my friends, is immensely depressing.
But that winteriness is festive! It’s part of the Christmas season! Things just wouldn’t be RIGHT without that icy darkness! everyone insists. To which I say, shut up (and no, I’m not one of those people who hates Christmas to ‘be different’).
Despite the lack of pine garlands or plastic reindeer or creepy fat men dressed in Santa suits, I’m pretty convinced that I’m in one of the more perfect spots on earth right now, for I am typing this from a massive egg-shaped chair with a view of Israel and the Sinai peninsula across the Red Sea. There are of course Christians in Jordan, but the majority is Sunni Muslim, so the manifestations of Christmas cheer that every British or American shop vomits all over you the moment you enter are for the most part absent. The market town of Madaba, our first port of call upon arriving in Amman eight days ago, has enough Christians to put up a tree in the main roundabout, but no one seems determined to asphyxiate you with festiveness. When I explained to a shopkeeper that we were heading to Jerusalem on the 24th for Christmas, he paused for a second and commented, ‘Huh. That’s right, I guess it is Christmas’. Again, I don’t hate the holiday—far from it; I love roast goose and Baileys and the Nutcracker and all the rest of it—but there are few things that ride me more than people forcing me to be cheerful. Here in Jordan, the nonchalant attitude is almost as refreshing as the sun and fresh dry air.
Indeed, the past eight days have reminded me what it is like to feel warmth on my skin and to see the sun overhead in a wide-open blue sky; much to my joy I feel human again. As I made my way into central Aqaba this morning, I was all of a sudden aware that I was smiling in that rather absent way that usually makes an appearance only after a few glasses of wine (and I assure you that my time in Jordan has been far from a boozefest). The iced-over island of Britain seems about a billion miles from the soft warm breezes and bubbling hookahs of Aqaba. To those of you that have been stranded by the snow back home, be it in your houses or in airports, I am so tremendously sorry. The whole thing just seems very unfair, and had I not skipped my last history seminar (oops) I would probably be in the same boat. Or the same terminal at Heathrow, if you will.
Though there is a rather large part of me that is praying for Schipol and/or Edinburgh to be hit by an enormous horrific snowstorm on the 30th, leaving me no choice but to—oh no!—stay in Amsterdam or Tel Aviv for a few days at KLM’s expense. One can dream.
Apart from the stellar weather it enjoys in December, Jordan has been exceedingly pleasurable because almost all of the Jordanians with whom I’ve interacted have been friendly to the point of absurdity. I know that this suggests a sweeping generalisation and that there’s usually been a cash transaction involved, but people are so ridiculously hospitable here that it blows my mind. It seems as though Lonely Planet and Rough Guide wax poetic about ‘the people’ of every single country/city/region guide they produce (‘…however, it is the people of Ghana/Thailand/Tajikistan/the Maghreb/the Moldovan breakaway republic of Transnistria that are its best asset’), but it is hard to exaggerate the kindness and effervescence of Jordanians. I attribute this to good weather, good food, and possibly the relaxing effects of a good hookah session (very scientific, I know). I’ve been served countless cups of free tea and Turkish coffee, gifted about ten pounds’ worth of sticky Arab sweets, and complimented for my extremely limited Arabic language skills, amongst other things. Even the airport employees issuing visas and stamping passports were unfailingly polite and—gasp!—friendly, whereas whenever I go through customs at SFO, I’m booted into the baggage claim with a flat, sarcastic ‘welcome home, I guess’.
Actually, here in Aqaba, a guy named Zalif seems to have taken it upon himself to make my stay as relaxing as possible (he works for the hotel; he’s not just some random). It began yesterday, when we arrived a few hours before check-in so that Ted could fit in a dive. We had all left Wadi Musa at half six in the morning, which meant that my mom and I were practically gagging for caffeine. Although we technically shouldn’t have gotten any breakfast, I asked Zalif, who was surveying the buffet, if we might possibly get some coffee, preferably the Turkish variety that Jordan does so well. My mom, brother and I were immediately seated with a view of the Red Sea and given our own pot of coffee, as well as hot milk, sugar and some sweet cakey bread. Later that afternoon, as I walked out to the beach for a much-needed bit of tanning, Zalif appeared out of nowhere with a cushion and turned my chaise so that I could enjoy the sun without being bothered by the sea breeze. ‘That was nice,’ I thought to myself, and had closed my eyes for all of about two minutes when he turned up with a plate of sliced oranges and a query as to whether or not I desired any lunch (already stuffed with fresh pita, hummus and cucumber, I declined). Since then, he has plied me with enough Turkish coffee to give me heart palpitations, which is great and everything, don’t get me wrong, but he’s also asked for a few pictures of the two of us waltzing together. That strikes me as weird, so I’ve foregone the free coffee for this afternoon.
There has of course also been Petra and the Roman city of Jerash and the crusader castles and the Dead Sea and all of that (I figure I’m obliged to mention these things in a post about Jordan). Photos hardly do these things justice; nonetheless they do a much, much better job describing them than my blog can. Or maybe I’m just in the mood for a puff on the hookah right now.
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